The relationship between religiosity/spirituality and well-being in gay and heterosexual Orthodox Jews

Erez Harari, David S. Glenwick, John J. Cecero

Research output: Contribution to journalArticle

7 Citations (Scopus)

Abstract

Numerous studies have demonstrated positive relationships between religiosity/spirituality and emotional well-being. Little research exists, though, on these relationships in Orthodox Jewish and gay populations. Therefore, data from two studies focusing on heterosexual Orthodox Jews (Study 1, 52 females, 18 males) and gay Orthodox Jews (Study 2, 191 males) are presented. The studies assessed religiosity, spirituality, and well-being using validated self-report measures. In Study 1, religiosity and spirituality were generally positively correlated with well-being. In Study 2, spirituality was positively correlated with well-being, while religiosity entered into a complex pattern of relationships. For gay Orthodox Jews, religiosity may not have the same associations with well-being that it does for heterosexual Orthodox Jews, although spirituality may provide an alternative pathway for emotional benefits.

Original languageEnglish (US)
Pages (from-to)886-897
Number of pages12
JournalMental Health, Religion and Culture
Volume17
Issue number9
DOIs
StatePublished - Oct 21 2014

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Jews
Spirituality
Heterosexuality
Self Report
Sexual Minorities
Research
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Keywords

  • gay
  • Jewish
  • LGBT
  • orthodox
  • religion
  • religiosity
  • spirituality
  • well-being

ASJC Scopus subject areas

  • Psychiatry and Mental health
  • Clinical Psychology

Cite this

The relationship between religiosity/spirituality and well-being in gay and heterosexual Orthodox Jews. / Harari, Erez; Glenwick, David S.; Cecero, John J.

In: Mental Health, Religion and Culture, Vol. 17, No. 9, 21.10.2014, p. 886-897.

Research output: Contribution to journalArticle

Harari, Erez ; Glenwick, David S. ; Cecero, John J. / The relationship between religiosity/spirituality and well-being in gay and heterosexual Orthodox Jews. In: Mental Health, Religion and Culture. 2014 ; Vol. 17, No. 9. pp. 886-897.
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